Prophecy Link

Seen to be seeing in huge, bold, white letters, the word, forewarning: “Awake!” A final commission for all mankind to awake out of their Satanic, to Demonic, to Religious slumber. 04/12/13/2014

There’s something about a darkness that is no longer pending, but has become mankind’s most trusted bedfellow, a night that will never end for most hath come. 04/12/2014

There's something about greater performances of death, the rise of death, of death tolls, frightfully on the map 05/10/2014

Sermon On The Mound 05/01/2014

Matt. 5th Chapter, Jimmy Swaggart Expositors Bible, With The Apostle's Notes In Italic Print

-And seeing the multitude he went up into a mountain (unknown, but probably was a small mountain near the sea of Galilee; two sermons, both derived on mountains open and closed the Lord’s public Ministry; the last was upon Olivet near Jerusalem {Matt. Chpt 24}: {this is obvious then, that while I was in heaven, and God was to commissioned one thing in particular to me, I saw this light like the sunlight move from behind a mountain which spoke and said, "Let My People Go," in other words, 'feed my people,' I. E. the truth of God's word set (MAKE), us, mankind free, Apb} and when he was set (he sat down in order to teach which was the custom at that time), His disciples came unto him (referring not to the twelve, but to any and all who closely followed Him at that time),

2. And he open his mouth (signifying a carefully thought out Message of purpose and will), and taught them saying (begin the greatest moment of spiritual and Scriptural instruction that had even been given in the History of mankind).

3. Blessed (happy), are the poor in spirit (conscious of moral poverty), for theirs is the Kingdom of heaven (the morals of the characteristic of the Citizens of the Kingdom of heaven; and as so it is apparent that the New Birth, is an absolute necessity for entering into that Kingdom {Jn. 3:3}, this Kingdom is present now spiritually, but not physically).

4. Blessed are they that mourn (grieve for sinners), for they shall be comforted (what the Holy will do for those who elevate their spiritual poverty, as those of unbelievers), {doing my visitation to heaven, this one phenomena thing I saw God do to the preparation of the laborers was to touch the very temple of their forehead at speaking great and swelling words to them, especially, were they instructed to be acquainted with HIS grieves and sorrows, this is the ink horn man of Ezekiel’s prophecy marking for life all those found weeping (in intercessory prayer), at the altar.. Apb}

5. Blessed are the meek (the opposite of the self-righteous the first two beatitudes grantee the meekness), for they shall inherit the earth (speaks of the coming kingdom age, when the kingdom of God will be brought down to the earth, when the Saints will rule as Christ as it’s Supreme Lord).

6. Blessed are they that do hunger and thirst (Intense desire) after righteousness (God’s righteousness; imputed by Christ, upon faith in his finished work), for they shall be filled (but first of all must be emptied of all self-worth). {I know this thirst all so well, before I experienced the risen Christ on high, I found no real desire for His word, none, but once I experienced Him on high, exhorting me three times to come, I got such a hunger, a thirst for God’s word, a wife, a mother, a household, none of which was neglected, I had lo literally pull myself from it to do anything else.}

7. Blessed are the merciful (show itself in action which goes beyond the thought), for they shall obtain mercy (to obtain mercy from God we must show mercy for others), {it is to virtually walk in the Spirit of forgiveness (unconditional love}

8. Blessed are the pure in heart (those who have received a new moral nature in regeneration), for they shall see God (will He manifest Himself in ones life). {My husband worked at night, meaning I was home alone, where my bed sat I could look straight into the heavens, this particular night I was looking up into a full moon when I heard a voice from heaven speak to me and say, blessed are the pure (sincere), in heart, for they shall see (Reign with) God.}

9. Blessed are the peacemakers (pertains to peace with God, which comes with Salvation, and all who proclaim such are called peacemakers), for they shall be called the children of God (expresses the peacemakers and those who’ve received peace). {I to think this is the Christ Lord looking at his disciples declaring how no one will recognize them as his disciples except they show love one for another, Apb}

10. Blessed are they who are persecuted for righteousness sake, (Those who operate from the spirit of self-righteousness will prosecute those who trust in God’s righteousness), for theirs is the Kingdom of Heaven (having God’s righteousness which is solely in Christ, such have the Kingdom of Heaven). {because of this single promise as Jesus standing before his evil accusers, for His/ours is the Kingdom of God’s Glory forever, no trials should cause us to fret, Apb.}

11.Blessed are you, when men shall revile you and persecute you, and shall say all manner of evil against you falsely for my name sake (Only Christ could say, “for my sake;” For He is God, there is an offence to the cross {Gal. 5:11}).

12. Rejoice (the present enter result of one who is blessed), and be exceeding glad (self-righteousness prosecuting Righteousness is the guarantee of the possession of Righteousness, and the occasion for great joy,) for great is your reward in heaven (meaning it will not necessarily come while on earth), for so persecuted they the prophets which were before you (presents the fact that God’s way will bring presecution severely so, at times, by both the World and the Church). {The Apostle Paul having visited the Paradise of God described it as unspeakable joy for a reason, upon my visit, that with each of the three doors the prophet Ezekiel open to me, unto this sun-like presence, at their end was a joy and gladness indescribably unspeakable, such await the blood redeemed, Apb}


This Earth Without The Church Bride, Apb

13. You are the salt (preservatives), of the earth: but if the salt hath lost its savour, wherewith shall it be salted? It is therefore good for nothing, but to be cast out, and to be trodden unto the foot of men (Salt is the type of the word of God, the professing believer, who no longer holds to the word, is of no use to God or man). {verse 13-16 gives you some idea how distraught the earth will be after the church (the bride) is taken out, Apb}.

14. You are the light of the world (we are a refector of the light that come through Christ), a city that is sit on a hill cannot be hid (proper light will not and in fact cannot be hid).

15. Neither do men light a candle, and put it under a bushel, but on a candlestick (the light), and it gives light to all who are in the house (that is the purpose of the light).

16. Let your light so shine before men, that they may see your good works (proper faith will always produce proper works, but proper works {self-righteousness}, will not produce proper faith), and glorify your father which is in heaven (proper works {Holy Spirit}, will glorify our father, while improper works glorifies man).

17. Think not that I am come to destroy the law (this was the Law of Moses), or the Prophets (the predictions of the Prophets of the old testament), I am not come to destroy but fulfill (Jesus fulfilled the law by meeting its demand with a perfect life, and satisfying it’s curse by dying on the cross, {Gal: 3:13),

18. For verily I say unto you (proclaims the ultimate authority), Till Heaven and Earth pass (mean to be changed or passed from one condition to another, which will take place in the coming Perfect Age, {Rev. Chpts. 21-22), one jot (smallest letter in the Hebrew alphabet), or one tittle (a minute ornamental finish to), shall in no wise pass from the law, till all be fulfilled (The Law was meant to be fulfilled in Christ, and was in fact totally fulfilled in Christ, in His Life, Death and Resurrection, , with a New Testament or New Covenant, being brought about. {Acts 15:5-29, Rom. 10:4, II Cor. 3: 6-15, Gal. 3:19-25, 4:21-31, 5:1-5, 18,; Eph. 2:15, Col. 2:14-17}).

19. Whosoever shall break one of these Ten Commandments, and shall teach man so, he shall be called the least in the Kingdom of Heaven (those who are disloyal to the word of God shall be judged, “he shall be called the least,” means he will not be in the Kingdom at all), but whosoever shall do and teach them, the shall be called great in the Kingdom of Heaven (the Lord sets the Bible as the Standard for all Righteousness, and He recognizes no other).

20. For I say unto you, that except your righteousness exceed the righteousness of the Scribes and Pharisees (which was self –righteousness,), you shall in no case enter into the Kingdom of Heaven (the absolute necessity of the New Birth is declared here as imperative in every case).

21. You have heard that it was said by them of old time (referring back to the law of Moses), Thou shall not kill (should have been translated you shall not murder), {though Jesus having this kind of heart and faith would rather suffer harm, even death before He offend in like manner anyone else, he that live by the sword, beware} and whosoever shall kill (murder),{take human life}, shall be in danger of the judgment ({ex. 20:13, Lev. 24:21, Num. Chpt 35, Deut. 5:17; 19:12]).

22. But I say unto you (Christ give the true interpretation of the Bible, which in fact is the bible and Christ in essence, being one in the same), That whosoever is angry with his brother without a cause (places unjust anger in the same category as murder, I. e. springs from an evil heart), shall be in danger of the judgment, (certain of judgment), and whosoever shall say unto his brother Raca (the word Raca and thou fool were Hebrew expressions of murderous anger), shall be in danger of the Council (Sanhedrin), but whosoever shall say thou fool shall be in danger of hell fire (men may beat the law in a human court of law, but will never do such in God’s Court of Law).

23. Therefore if you bring your gift to the alter (Referring to the brazen alter, as used in the offering of sacrifices in the law of Moses), and there remember that your brother has ought against you (is meant to describe our relationship with our fellowman);

24. Leave there your gift before the alter (the intimation is that the Lord will not accept our “gift, unless we do all within our power to make it right with the offended party),” And go your way (make every effort to bring about reconciliation, if at all possible), first be reconciled to your brother, and then come and offer your gift (worship will not be accepted by the Lord, if we have wronged our brother, and have not done all within our power to make amends).

25. Agree with your adversary quickly, while you are in the way with him, (if we offend our brethren and do not make amends, and he become our adversary, or opponent; which places one in a serious situation indeed); lest at any time the adversary deliver you to the judge and the judge deliver you to the officer, and you be cast into prison (regarding a Believer who offends a fellow Christian, and will not make amends, God becomes that person adversary, and thereby is Judged instead by his Saviour, and spiritually speaking puts such a person in a spiritual prison.)

26. Verily I say unto you (the absolute solemnity of this statement), you shall by no means come out thence (come out of this spiritual prison), till you have paid the uttermost farthing (the Lord method of teaching was symbolic and figurative; if the Believer doesn’t make amends with his fellowman who he has wronged, he will suffer one reverse after the other; God will see to it.)

27. You have heard that it has been said by them of old time (the Mosaic Law), you shall not commit adultery (the Seventh Commandment {Ex. 20:14}).

28. But I say unto you (the phrase does not deny the law of Moses), that whosoever looks upon a woman for to lust after her (to look with intense sexual desire), has committed adultery with her already in his heart (the Lord addresses the root of sin, which is an evil heart, the Cross is the only answer). {doing the visitation to heaven, the three doors by the prophet Ezekiel open there, one of the extraordinary things this illumination becoming as a hand was seeing the evil hearts of the laborers unto the end time harvest bearing his hand, while He as well gave unto them a new heart, a heart of flesh {unconditional love, Apb.}

29, And if your right eye offend you, pluck it out, and cast it from you (as stated, the Lord’s method) of teaching was symbolic and figurative); for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell (the lord does not intend for his statement to be taken literally, as he has already explained that the offence is not in the “eye” or “hand,” but instead the” heart,” in effect a blind man can lust.)

30. And if your hand offend you, cut it off, and cast it from you; for it is profitable for you that one of your members should perish, and not that your whole body should be cast into Hell (showing the fact is such action is not stopped, the person will love their soul; as stated, the Cross is the only means by which evil passions can be subdued {Rom. 6:3-5, 11, 14}).

31. It has been said, (Deut. 24:1-4), whosoever shall put away his wife (refers to divorce proceeding), let him give her a writing of divorcement (the Jews had perverted the Law greatly weakening the sanctity of marriage.)

32. But I say unto you (the Lord now gives the true meaning of the Law), whosoever shall put away his wife (divorce her) for the sake of fornication (cohabiting with others, thereby breaking the marriage vows), causes her to commit adultery (if she marries someone else, but the intimation is that the fault is not hers). And whosoever shall marry her who is divorced commits adultery (the man who marries the woman who is divorced unscripturally, even thought it’s not her fault, commits adultery as well, we should learn here the sanctity of marriage with divorce and remarriage allowed only on the grounds of fornication and spiritual desertion {I Cor. 7:10-11}).

33. Again, you have heard that it has been said, by them of old time (such phraseology mean the word of God had been twisted to mean something it did not say), you shall not forswear yourself, but shall perform unto the Lord your oaths (Vss. 33-37 have to do with the third Commandment, “You shall not take the Name of the Lord your, God in vain,” {Ex. 20:7).

34. But I say unto you (proclaiming the true meaning of the law), Swear not at all, neither by heaven; for it is God’ throne (this has nothing do with profanity, but rather flippantly using God’s Name).

35. Not by the earth; for it is his foot stool; neither by Jerusalem, for it is the city of the Great King (not only the name of God not be flippantly used, but as well His creation is off limits also),

36. Neither shall you swear by your head, because you cannot make one hair white or black (man is God’s highest creation).

37. But let your communication be (verbal communication with others), Yes, yes; No, no; for whatsoever is more than these comes of evil (the followers of Christ must stand out by their truthfulness, honesty and integrity; subterfuge and double talk are out).

Not to Destroy but to fulfillment the Law

38. You have heard that it hath been said, an eye for an eye, and a tooth for a tooth ({Ex. 21:24; Lev. 24:20, Deut. 19:21}, the letter of the Law was that in which God would carry out in His own way, {Mat. 7:2}, man was not to resort to such, even as Jesus will now say)

39. But I say unto you, that you resist not evil (do not reward evil with evil), but whosoever shall smite you on the right cheek, turn to him the other also (once again the Languish is figurative, for the Lord when smitten on the cheek {Jn. 18:22-23} did not turn the other cheek, but with dignity rebuked the assailant). {again don’t reward evil for evil, apb.}

40. And If any man will sue you at the law and take away your coat, but let him have your cloak also (this does not refer to righteous action, which is sometime necessary, but rather to a contentious spirit, which demans man’s right down to the minute detail).

41. And whosoever shall compel you to go a mile, go with him two (the entirety of the idea has to do with the heart of man, not so much his outward action, but which must surely guide his actions {his heart, apb} accordingly).

42. Give to him who gave to you, and from him who borrow of you turn not you away (this pertains to those truly in need, and not hose who are lazy and will work {II Thess. 3:10}){do not err in judging these things erroneously, forgive as you ought , only then can you love, give as you ought, apb.}

43. You have heard that it has been said, You shall love your neighbor, and hate your enemies (once again, Christ is correcting the perversion of Scripture; the “hating of the enemy,” was probably derived from Deut. 7:1-6; but nowhere in that Passage does it say to hate the enemy; while we are to hate the sin, we are not to hate the sinner [Jn. 3:16]).

44. But I say unto you Love your enemies, bless thou who curse you, do good to them who hate you, and pray for them who despitefully use you and persecute you (the actions of the enemies of goodness of righteousness are to be “hated,” with a holy hatred, but personal hatred is to be met by love);{do not err in judging these things erroneously, forgive as you ought only then can you love as you ought, apb.}.

45. That you maybe the children of your Father which is in Heaven; for He makes His sun to rise on evil and on the good, and send rain on the just and on the unjust (we are to imitate our Heavenly Father). {this is possible only by the anointing of the Holy Spirit, Christ's Cross, apb}

46. For if you love them which love you, what reward have you? Do not even the publicans the same? (Only those who have the love of God in their hearts can love those who do not love them).

47. And if you salute your Brethren only, what do you more than others? Do not even the publicans so? (If our love is of no greater definition than that of the world, then our claims are empty). {the spirit of forgiveness is unconditional love, this was the manner of love Jesus was displaying from the cross, “father forgive them, “though I warn you, a manner of contentment (Love not the world, deny oneself), quite spiritual is the case here as well, apb}

48. Be ye therefore perfect, even as your father in heaven is perfect (Jesus Is not teaching sinless perfection, for the bible does not teach such, he is teaching that our imitation of God must be as perfect as possible, the Holy Spirit alone can help us do these things, which he does according to our faith in Christ and the Cross {Rom. 8:1-2,11}).

The Apostle’s Note:

-I don’t agree that Jesus isn’t teaching sinless perfection here, it what he is, it's what he expect of the church-bride, thus he’s plain in what he’s saying, like Nicodemus, Jesus is describing life in the spirit not the flesh. Hence, most people are yet asking how can a man again be re-born? Well the answer is here but it’s only part of the answer, faith in the Spirit yes, but with that faith completely surrendered to the Holy Spirit, now that is most divine. This would mean you’re now anointed to on this daily bases put the flesh to death and allow the Holy Spirit this perfect heart, to mind to soul work, (anointing). The Holy Spirit perfect work is to make a type of Jesus Christ out of all who will believe and trust and submit to Him accordingly, this is true sanctification.

-If Jesus was tempted at all points but without sin, meaning He completely lived in the Spirit, then guess what? So can those who follow Him accordingly which is again life in, by the Holy Spirit call on Him, follow and serve Him, the Holy Spirit (Christ Cross), accordingly. Again is this what Paul is pleading of us, Roman 12: 1, 2, see also, Jn. 1:8-10, 2: 1, 2, Let us not forget, this is the Holy Spirit teaching here, this is man (all scripture), lead, anointed again by the Holy Spirit, Jesus is the word manifested in the flesh, the Holy Spirit is that anointing the truth and blood redemption of God, meaning no flesh is exempt, which is why scripture says especially in the last days, the anointing will be upon all flesh.

-Whosoever is born of God doth not commit (practiced), sin; for his seed remaineth in him: and he cannot sin, because he is born (born again), of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. I John 3:9, 10.

-That you be aware, that you be born again, that you know an Apostle of Jesus Christ is among you. As to pluck Ambers from the burning, take heed that no man deceive you, Apb, The Rising Above Ministry (RAM). www.shottothe.blogspot.com www.lighthathcome16.blogspot.com

The Royal Priesthood, Blood Redeemed Mankind

-But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. I Pet. 2:9, 10

Prophecy Link

-I was standing over my stove, I was cooking when suddenly the Holy Spirit began speaking to me, how soon we, the church bride could be in heaven, looking down upon and praying for the tribulation saints as the Antichrist is given power to overcome them. 03/17/2011

For Salvation Pray:

I’m sorry Lord God, forgive me for my sins, wash me and cleanse me and then, by Jesus Christ receive me into thy glory again

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Listening to: John Starnes: Midnight Cry

Hurry Lord Christ, Prince Of Peace, and get us all the Victory

Behold: The Spirit And The Bride say come www.lordurusalem.blogspot.com

A Ministry Above